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The interpretation of the secret is far from simple, however.

What are we doing with our dignity as children of God when we waste food and other things, when we squander goods which others desperately need? To correct these common misunderstandings of the message of La Salette, it is essential to return to the original accounts, in their various versions, and distinguish the primitive version from later embellishments. “That time… not far away” could refer to the birth of the Antichrist or his public manifestation. Mary brings it home to us once again: let us follow her discourse step by step.Modeling herself on the risen Jesus, Mary comes to us as a messenger of peace – that peace which the "great news" brings, for it is none other than the Good News of the Gospel.

The shoulders of the beautiful lady are weighed down by a large chain, the biblical symbol of sin and the injustices committed by us towards our brothers and sisters. To this day, this condemned tract is widely reprinted (often with thirty-three numbered paragraphs), ironically among the most devout and traditional Catholics. She said to them in French: “Come near, my children, be not afraid. At first I was afraid and did not dare to go and fetch my bread which was near her, but she said to us: ‘Come near, my children, do not be afraid, I am here to tell you great news’”.The boy then related the story of the Apparition, hardly pausing for breath. And what about us? If the people do not repent of their ways, there will be famine, but if they convert, there will be miraculous abundance. They could tell it to her, Francoise insisted; it was the same thing. A third printing in 1922, with a new imprimatur, finally resulted in Rome’s placing of the tract on the Index of Prohibited Books in 1923. Unfortunately, Melanie was not content to let her prophetic legacy remain in the Vatican archives. It is in reaction to this thorough rejection by the Church hierarchy that Melanie wrote her new tract, full of bitter invective against a supposedly faithless clergy. Since far more than a hundred years have passed, we must conclude either that the birth of the Antichrist was intended, in which case he lives today, or, more soberly, that this final calamity has been deferred to a time known only to the Father, consistent with Christian revelation on such matters. At the outset of her discourse Mary clearly designates the purpose of her intervention. On her shoulders shone a heavy chain and from a smaller golden chain hung a resplendent crucifix with a hammer and pincers placed on each side of the Cross, a little beyond the nailed hands.The unknown Lady now spoke to the children. "Well my children you will pass this on to all of my people." There remained a great light”, related Maximin, “as well as the roses at her feet which I tried to catch with my hands; but there was nothing more”. “No, Madam”, they replied.Confronted with such precise details, Maximin eagerly replied: “Oh yes, Madam, I remember now; just at this moment I did not remember”.Then the Lady, again speaking French as at the beginning of her discourse and when giving the secrets, said to them: “Well, my children, you will make this known to all my people.”Now she turned slightly to her left, passed in front of the children, crossed the brook Sezia, stepping on stones emerging from it, and when she was about ten feet from the opposite bank repeated her final request, without turning around or stopping: “Well, my children, you will make this well known to all my people.” These were her last words.Meanwhile the two witnesses were still standing motionless at the spot where the conversation had taken place, when suddenly they realized that the heavenly Visitor was already some steps away from them. This unfortunate practice of the boy had the dual effect of propagating a false apocalypse that to this day is ascribed to Maximin, as well as perhaps damaging the seer’s credibility regarding his authentic revelation. All rights reserved. A veritable rosary: from our human roots to the cross, and from the cross to glory and the feast without end! The Blessed Virgin’s use of French provides an occasion for the children to give evidence of the authenticity of the apparition, due to their limited understanding of that language. The Lady of La Salette is obviously the Blessed Virgin Mary, as indicated by reference to her Son, whose justice is delayed only by her intercession, to give opportunity for repentance among the irreligious French. He is present whenever we share our bread with others, when it is distributed to hungry children...Wherever life is given, the Father, the source of life, is there.The missionary dimension is essential to Christianity and Our Lady recalls this to us. Are we conscious of the presence of Him who follows us wherever we go?

It is my hope that a restoration of the original secrets of La Salette will help restore the proper dignity of this oft-maligned, much-misinterpreted Marian apparition. They would simply call her “the Beautiful Lady”.The beautiful Lady now stood up while the children remained transfixed where they were. But there was one who understood him - Monsieur Peytard, the mayor of La Salette.In the afternoon Peytard was on his way to the hamlet of Ablandins. Already on the second day after the Apparition visitors and pilgrims began to climb the “holy mountain”.

As a result, our whole life, both individual and social, shows itself to be a struggle, and a dramatic one, between good and evil, between light and darkness. For, according to Canon Law, the ultimate decision rested with the bishop in whose diocese a reported miracle or apparition had taken place.“We judge that the Apparition of the Blessed Virgin to the two cowherds on the 19th of September, 1846, on a mountain of the chain of Alps, situated in the parish of La Salette, in the archpresbytery of Corps, The mission assigned by Our Lady to Maximin and Melanie was now ended. In his own words, “We were but a channel, like parrots that repeat what they have heard.

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